Radio Ga-ga

Listening to a very dumb song on the radio the other day, one which praised the medium of radio, I got to thinking about radio in my life, and came up with the following list of radio moments.

The list will date me (I was born in the mid-seventies), so I expect others will have different memories: share them with a comment! Anyway, in no particular order:

  • Fall, 1989: On a shortwave, I was able to listen in live to massive anti-communist protests in Prague and elsewhere in what was then called Eastern Europe.
  • February 1990: Nelson Mandela, recently released from prison, holds a speech. He is greeted by cheering crowds, who he thanks, but who don’t let the man speak for 15 minutes. The weight of the moment sticks with me to this day.
  • Spring 2003: Americans invade Iraq. I hear a live report with soaring jets overhead being met with anti-aircraft fire. In a moment of still, I hear a sparrow chirping. I was the same kind of bird as in the bushes outside my own window at home, and that brought the fear of war to me, away from the thrill of action and technology.
  • February 2008: Now I’m married and have a toddler. On the night of super-Tuesday, when the news-anchors said “Clinton” and “Obama” hundreds of times over, my son started saying “Mama!” whenever the eventual president’s name was mentioned.

Those are four memories of radio, what about yours?

Can Freshmen accurately describe college life?

I watched the first few painful moments of Mtv’s College Life series, a set of pseudo-documentaries of freshman life at the University of Wisconsin-Madison. Often recognized as a party school, the UW is a frequent subject for discussions of collegian debauchery, and that is clearly what MTV wanted.

They picked the usual suspects for “reality” shows—party animals, evangelicals who want everyone to know about their abstinence, and so on. I freely recognize that if they’d depicted normal students, it’d be too dull to bear—laundry, libraries, money woes, and inane late night conversations.

As a 33-year old returning grad student, I feel entirely other than these kids. When I was 25 I felt old. No longer. I watch them trudging around campus, ear buds, rubber boots and all, and feel sorry for them. Freshmen simply cannot understand all their feelings, much less adequately interpret them.

MTV’s cringe-inducing headline (“This isn’t reality; this is real”) tells us that, as a society, we are bored to tears. The remedy, of course, is to watch freshmen, as an in-town reviewer put it, wallow in banality.

But the question remains: can freshmen even understand freshman life, let alone college life?

Bristol's Reality

America’s most infamous teen mother gave an interview the other day, about, well, teen motherhood. Bristol Palin (Sarah Palin’s daughter) basically said she’d made mistakes and others ought to avoid those mistakes, but:

But I think abstinence is like...I don't know how to put it, like...the main...Everyone should be abstinent, but it's not realistic at all.

I believe this is what she's saying: Even if abstinence works in practice, nobody's putting it to practice: people aren’t being abstinent.

So what’s the answer? I’m inclined to agree with her; I am a member of a very solid church where probably more children are born outside of marriage than not. This is not for lack of teaching, support, and so on. Abstinence works, if and only if it is actually practiced.

So … under what circumstances would it be realistic? What would that look like?

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It's the Superbowl of Alcohol Ads

Advertisers drop enormous sums of money, quite simply, because it works. More toy ads viewed, more toys bought. Usually quite soon. More car ads viewed, more cars bought.

And, of course, more beer ads viewed, more beer drunk.

smashed carA recent study by faculty at the Universities of Texas and Florida found that Youth attending schools with 20 percent or more Hispanic students see an average of seven times more alcohol ads each day than students at schools with a smaller Hispanic population.

My guess is that this is probably a function of urban design: highly Hispanic neighborhoods are quite likely going to be mixed-use neighborhoods, where commercial and residential properties are close to each other. Still:

"Alcohol advertising around schools with 20 percent or more Hispanic students used the culture of the community significantly more," said Dr. Kelli Komro, associate professor of epidemiology in the College of Medicine at the University of Florida. "Those ads employed visual elements like logos of local sports teams, Spanish words and symbols of Hispanic culture such as Mexico's national colors. This may build brand recognition early on, putting youth at even greater risk for early onset and long-term alcohol use. Previous studies have shown that Hispanic youth are at higher risk for starting to use alcohol at a young age and for high-risk alcohol use."

[photo credit: sxc.hu member wax115]

French Élites Propose You Listen To Them

The print news are in trouble, we all know that. But is it a good idea for the government to prop them up by buying their product?

I just saw in Le Monde that the French President is proposing giving a one-year newspaper subscription to each 18 year old citizen. It's being talked about on two fronts: fostering citizenship and as a bailout for struggling old-media.

Le Monde, of course, is highly in favor. But certainly not because of the hordes of money they'd amass, as one of the biggest dailies in the country. No--and here they sound as self-important as the mainstream papers in the US--their pleasure is entirely altruistic. They wish for greater societal glue, by which they mean greater integration of the young into the worldview of the French elites.

The French media are notorious for groupthink with the entire intellectual establishment, what the left call Pensée unique or single-thought. As an example, the Le Monde editorial approvingly quotes Bernard Spitz, an economist and secretary general of a think tank, former presidential cabinet member, media mogul, government researcher, and so on--an example of revolving doors between various elite establishments.

Christ for the Africans, Something Else for Me

I just stumbled upon a remarkable editorial in the Times of London while googling for something entirely different. But the headline drew me in:

As an atheist, I truly believe Africa needs God

The article is by Matthew Parris, an English writer (and former MP) who grew up in Africa, and who returned last month for a journalistic assignment with an NGO—forty-five years after leaving.

The Christianity he remembered from childhood, and re-remembered during his visit, is a dignifying, empowering African faith. It gives freedom from fear of demons and other evils; it gives meaning to individual actions (encouraging initiative and rule of law, i.e. dissent from “Big Men”); it lets Africans look white foreigners in the eye, “man-to-man,” as Parris puts it, “without looking down or away.”

Now a confirmed atheist, I've become convinced of the enormous contribution that Christian evangelism makes in Africa: sharply distinct from the work of secular NGOs, government projects and international aid efforts. These alone will not do. Education and training alone will not do. In Africa Christianity changes people's hearts. It brings a spiritual transformation. The rebirth is real. The change is good.

I used to avoid this truth by applauding - as you can - the practical work of mission churches in Africa. It's a pity, I would say, that salvation is part of the package, but Christians black and white, working in Africa, do heal the sick, do teach people to read and write; and only the severest kind of secularist could see a mission hospital or school and say the world would be better without it. I would allow that if faith was needed to motivate missionaries to help, then, fine: but what counted was the help, not the faith.

But this doesn't fit the facts. Faith does more than support the missionary; it is also transferred to his flock. This is the effect that matters so immensely, and which I cannot help observing.

If Parris’ story partially answers the question “Why have so many Africans become Christian,” it also begs the question, “Why have so many Europeans/English walked away from Christianity?” At the very least this story needs Parris' own testimony.

There are, of course, many answers to that question, but they’re rarely asked in cross-cultural context—it’s as if European post-Christianity takes place in an environment in which Christianity is an entirely Western story.

[photo credit: flickr user Beyer Shawn]

Disclaimer: These blogs are the words of the writers and do not represent InterVarsity or Urbana. The same is true of any comments which may be posted about any blog entries. Submitted comments may or may not be posted within the blog, at the bloggers' discretion.

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"Ascribe to the LORD, O families of nations, ascribe to the LORD glory and strength, ascribe to the LORD the glory due his name. Bring an offering and come before him; worship the LORD in the splendor of his holiness."

1 Chronicles 16:28 -29 (NIV)

 
 

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