Least of These

God is Shuffling Along

God is Shuffling Along
He didn’t lift his feet, he slid them, as if skating on the concrete sidewalk.
Maybe he was old, but I couldn’t tell because he looked like a cave man, and it’s hard to read a cave man’s age.
Eyes looked out from sunken pools in his head, down at the ground where he shuffled.
And wild, long hair stuck out from all directions on his head. Some of it was matted.
I don’t know if he had lips. His beard had crept up his cheekbones almost to his eyes and crawled back down his face, past his neck, until it disappeared into his ragged coat.
From behind the wildness he mumbled.
I think he must have been saying, “Someone help me. God is in here somewhere, but no one can’t find him no more ‘cause he’s all crusted over and hid.”

God is Running Scared
Something was chasing him from up in the sky. Demons I guess.
He ran with a look of terror, and I thought in this heat that can’t be healthy because he’s old.
He was panting and sweating and grunting in terror.
He tripped, lost his balance and touched the ground with his hand. He didn’t fall, just stumbled and kept running.
Good thing, because I’ll bet those things in the sky chasing him might have caught up to him.
When he ran past I looked up to see what was terrifying him, trying to run him down so mercilessly.
Just blue skies. ‘Cept maybe those things from his memory. Demons from some war. Vietnam? Korea? Boyhood abuse?
I don’t know. But they had him running scared.He was too scared to talk, but I think he probably would have said, “Someone help me. God’s prints ha’ been swallowed up by all this fright and that terrible thing what happened to me long ago.”

Jesus Likes the Big Mac Value Meal
I once prayed walking to the McDonald’s in Santa Monica, “Jesus, I’d like to have supper with you.”
I stepped up to the counter to order and I saw him.
He was really skinny and ragged, but he did have that long hair, beard and mustache I had always imagined. Though I never imagined the body odor.
He was ordering just a cup of water.
“Would you like something other than water?” I asked.
“Sure.” He said. “I’ll have a Big Mac Value Meal. It’s number one.”
I knew this guy was Jesus because when we sat down to eat together he said right away, “You know, I’m sorta like Jesus. ‘The foxes have holes and the birds have nests but the Son of Man has no where to lay his head.”
I smiled.
“I have schizophrenia” he said, which is something I never knew about Jesus.
After dinner we tried to find him help, but it’s hard to help someone like that.
He’s alienated himself from everybody because he gets spooked by people easily.
“You can’t get close enough to see Jesus in me.” He says as he slips away, throwing me a suspicious glance. “He’s hidden here, and I don’t want no one to steal him.”
 
Then they also will answer, 'Lord, when was it that we saw you mentally ill and shuffling or scared or hungry, and did not take care of you?' 
Matthew 25:45 (NRSV)  

The Least of These

Then he will answer them, 'Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.'

Eating Alongside the Poor for Lent

Eating Alongside the Poor for LentLent for me has become a chance to hunger and thirst for God’s kingdom to come more fully in my life and in the world. I want to hunger for Easter, to hunger for resurrection, and to hunger for the dawning of God’s good-news-to-the-poor kingdom in me and through me. This Lent I want to invite you to join me in 44 days of eating with the poor.

Food is pretty amazing. I love it. It excites all five senses (OK, maybe the hearing sense only when cooking or when you eat with your mouth open). Jesus did a lot of eating in the gospels. In fact food or feasting is pretty central to all of Scripture. Something about it connects with our emotions. Not more than a few waking hours can go by before our bodies and minds turn to the topic of food. Maybe that’s why fasting is such a critical spiritual discipline.

The idea of eating the simple fare of the poor around the world during Lent is an attempt to identify with Christ’s longing for those who are poor. It is a quest to be in touch with the frailty of our own humanity. The hungry poor are mostly distant to me, but they are not distant to Jesus. Eating what the poor eat draws me into a kind of relationship with them ... and with Christ who ushers in a kingdom which favors those at the bottom of the human food chain.

I’ve tried to represent what the poor eat in six different places for the six weeks of Lent. Eat only a couple of meals per day without snacks and eat the same food all week. Pray through your hunger pangs. Ask God to make you hungry for his kingdom come among the poor and ask him to provide for the needs of those who suffer hunger. Celebrate the beauty of spices – don’t overdo it - but use creativity in spicing your food. Remember that even among the poor there is flavor.

You will likely be saving about $5 per day or more on food. Consider giving that $200 savings over the 40 days of Lent to an organization committed to feeding the hungry. If you want to simplify your Lenten experience, choose only to eat simple rice or bean dishes throughout Lent.

Ash Wednesday through Week 1 (February 25 – March 7)
Kolkata, India
Make up a good sized batch of rice and dal (or lentils) for the week. Take whatever you would consider a single serving of vegetables and make it last for four meals. For a treat, have a little fish once or twice this week or perhaps a banana on the side. Be sure and eat with your fingers. Then, check out some stories of hope in Kolkata.

Week 2 (March 8 – March 14)
San Francisco, USA
I plan to eat only what my family leaves on their plates at the end of a meal. Serve at a shelter this week then stop to have a meal with someone you serve. Here’s a recent article on homelessness in San Francisco. And take a look at this video some friends from 2100 productions put together on the poor in SF. If you live in a town with a homeless population, then for one meal eat two items from the dollar menu at a fast food restaurant where the homeless in your town eat.

Week 3 (March 15 – March 21)
Guatemala City, Guatemala
About 50% of kids under 5 in Guatemala are chronically under nourished.  Here’s what the World Food Programme has to say about Guatemala. If you want breakfast, have only some watery oatmeal with ¼ of a sliced banana and a bit of sugar. For lunch or dinner have a half cup of rice or potatoes and plenty of tortillas. Once or twice this week have a little chicken and some broth.

Week 4 (March 22 – March 28)
Nairobi, Kenya
Check out the Kibera slum in Nairobi on www.theplaceswelive.com and read about hunger in Kenya here. This week eat red beans perhaps with some corn or rice or vegetables mixed in.

Week 5 (March 29 – April 4)
Cairo, Egypt
Meals for the poor in Cairo center around filling up on bread (flat round loaves—similar to pitas that you can find in America), and when bread becomes unavailable people get angry (see an article about last year’s riots here).  This week eat bread, fuul (mashed fava beans with oil and salt, similar in taste to Mexican refried beans), a small salad of onion, tomato and cucumber, and tea with lots of sugar.

Week 6 (April 5 – April 11)
Moscow, Russia
For your meals this week use Cream-of-Wheat as a substitute for the Russian staple among the poor – Kasha. Have this with some bread and boiled potatoes. Make a simple broth with carrots, onions and beets. Read about the growing gap between rich and poor in Russia here.

About this Blog

Poverty was not part of God’s design for creation. Old Testament laws actively worked against the emergence of class distinction and poverty. The New Testament Church shared all things in common as each had need. The new heavens and new earth described in Scripture does not include infant mortality, boys and girls driven by desperation into the sex industry or child labor, slum communities, or hunger.

Why, then, is poverty tolerated here and now?

Let’s talk about how to activate the economics of the Kingdom of God on earth, just as it is in heaven.

Scott Bessenecker is Associate Director for Missions for InterVarsity Christian Fellowship. He is author of The New Friars: The Emerging Movement Serving the World's Poor . How to Inherit the Earth: Submitting Ourselves to a Servant Savior, and editor of Quest for Hope in the Slum Community. He has just finished a book on the relatively un-American concepts of meekness, obedience and submission for InterVarsity Press due out in October 2010 and claims to possess the world's largest international cigarette collection owned by an Evangelical non-smoker. Scott will oversee three Poverty Tracks for Urbana 09 (International Poverty, Domestic Poverty and Advocacy). He and his wife, Janine, have three kids - Hannah, Philip and Laura, and live in Madison, WI.

Disclaimer: These blogs are the words of the writers and do not represent InterVarsity or Urbana. The same is true of any comments which may be posted about any blog entries. Submitted comments may or may not be posted within the blog, at the bloggers' discretion.

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"Exalt the LORD our God and worship at his holy mountain, for the LORD our God is holy."

Psalms 99:9 (NIV)

 
 

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Books by Scott Bessenecker:
The New Friars: The Emerging Movement Serving the World's Poor

How to Inherit the Earth - coming in November
coming in November