Have you fasted and prayed lately?
The Muslim month of fasting comes to a close today (Monday) with a feast and great celebration, called Eid al Fitr.
Muslims are taught to fast during the month of Ramadan from sunup to sundown, as a matter of Islamic Law, as an exercise of self-control, enhanced awareness of Allah, and a time of heightened piety.
The Bible has many references to fasting as an act of spiritual discipline, stripping off distractions and focusing one's attention away from the needs of the body and toward the needs of the spirit. A few examples:
Jehoshaphat resolved to inquire of the LORD, and he proclaimed a fast for all Judah. (2 Chronicles 20:3)
I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions. (Ezra 8:21)
Declare a holy fast; call a sacred assembly. Summon the elders and all who live in the land to the house of the LORD your God, and cry out to the LORD. (Joel 1:14)
The Ninevites believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. (Jonah 3:5)
"Even now," declares the LORD, "return to me with all your heart, with fasting and weeping and mourning. Rend your heart and not your garments. Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity." (Joel 2:12-13)
The gospels record an incident when people noticed that Jesus' disciples were not fasting during a customary time, and they asked Jesus why. Jesus' reply, somewhat in the form of a riddle, was that the guests of the bridegroom do not fast while the bridegroom is still with them.
"But the time will come when the bridegroom will be taken from them; in those days they will fast." (Luke 5:35)
Fasting is not joyous, it is a sombre activity. In the Old Testament it often goes along with mourning, and
putting on sackcloth and ashes as a sign of repentance, grief, sorrow, sincerity.
When was the last time you wore sackcloth and ashes as a form of prayer and repentance? Ashes are rather easy to come by, but Levis and Gap have yet to come out with fashionable sackcloth, and Sears has not had even plain vanilla sackcloth on the shelf for years now.
Fasting is an act of sincerity, a means of emphasizing to God our desperation, a way of saying,
"God, I really want your attention, look how much I want your spirit to connect with mine, I'm even depriving my human flesh of the food it needs, because in the long run this matters less than my relationship with you. Meet me. Talk to me. Hear me. I'm hungry for you."Fasting, after an initial sense of hunger passes, actually has a way of bringing the body and mind into a state of higher attentiveness.
Prayer should always accompany fasting. Jesus didn't teach fasting just for the sake of peity. He went far beyond that, teaching that "if anyone will come after me, they will
deny themself, take up their cross daily, and follow me." (And that anyone who does not, is not worthy of him.)
Following Jesus does involve self-denial, yes (and fasting is one way to exercise this), but it also involves replacing the attention on self with something else -- sacrificial Jesus-following, obedience, and service of others.
Jesus fasted in the desert before he was tempted. It prepared him to deal with that temptation.
Jesus taught the disciples that some miracles could not be performed without special fasting and prayer - a special act of concentrating God's power on earth -- one that was even exercised by the incarnate Son of God! Jesus seems to be teaching that some of God's power does not materialize on earth without these twin activities of fasting and prayer.
It's interesting to me that the Christian church does not have a sacrament of fasting like we do with communion or baptism.
We like our church potlucks, and the food and fellowship at such gatherings is wonderful, but I've never heard of a church-wide un-pot-luck day of fasting.
(One fine exception is the World Vision 30 Hour Famine, an enlightening exercise of fasting and learning and solidarity with the world's poor who hunger daily. This is designed for youth but anyone can participate and benefit from this exercise.)
As I understand it, the North American church treats fasting as an opt-in activity and doesn't even strongly recommend or teach it as a spiritual discipline. And to be painfully honest here, the last time I fasted and prayed on any regular basis was when I was a college student.
But I value fasting, and I want to incorporate it into my life again as a matter of obedience and a reminder that physical discipline can feed my spiritual life in Christ. What ideas do YOU have for how a person or a small community of people could do this together?
Today, as you think about Muslims fasting and celebrating the end of their fast, think about those among them who are not only exercising a legal Islamic obligation, but who truly desire to be obedient to God through the means they are currently aware of. Pray that the God who made each one will reach out and meet each one in their seeking; that doors of God's house which are being knocked on by many Muslims will be opened; that those who are asking to connect with God will receive that gift. Pray that God's spirit will move and a new day will dawn among those who are now Muslims and are seeking God with sincerity of heart, mind and soul.
And while there is a proper place for fasting, let us remember that the point of fasting is not to impress God or others. God cares much more about the inward state of the heart than the outward appearance; yet God also seems to care more about our faith's tangible influence on others in God's kindom than our inward personal piety.
"Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?" (Isaiah 58:6)
If you're up for a challenge, here's one: find your local mosque (there's at least one in most North American cities) and go there, be friendly and respectful, talk to the people who meet you at the door, tell them you are a Christian and want to wish them a happy Eid celebration at the end of their month of fasting; talk to them about fasting as a means to draw closer to God. Ask them what they learned during Ramadan.
See what you might learn, and see what they might learn.