Losing Ground in the Middle East

Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds. - Habakkuk 1:3

Things are escalating again in the Middle East. Two steps forward, two steps back?

It seems that so many of the periods of negotiation and progress toward a lasting peace in Israel and Palestine are followed by losing any ground that was gained.

Some armed Palestinians have kidnapped an Israeli solider (and killed some others in an attack) and now Israel is building up forces near the border with Gaza, threatening a military response if the solider is not freed.

Regardless of what side is right or wrong in this age old conflict -- and arguably there is no luxury of any such clearcut distinction here -- a renewed round of attacks and reprisals and revenge will not really help anyone, nor probably accomplish any positive outcome.

So, please pray for this situation, for peacemakers including a delegation from Egypt and other influencers, who are trying hard to help these parties to negotiate and reach agreements that prevent the escalation of force and the loss of life that would result. 

Fervent prayer for God to intervene and do miracles half way around the world doesn't necessarily require us to have huge amounts of information, but here are some updates:


US:1, Ghana:2

It was great news to hear that Ghana had won the World Cup game against the United States the other day.

Great news? Why? I would have loved for the US to advance to the next round if they had earned it. And from the highlights it looks like they played a decent game.

This is hard to explain but somehow for me, Ghana's win was great news because it was an example of the level playing field between one of the world's richest and poorest nations, playing soccer, and the "underdog" winning because their team played better. 

A soccer-themed parable of sorts, about the first being last and the last being first. 

Ghana: 22 million people living in a place slightly smaller than the state of Oregon, with an average income of $200/month. A fifth are unemployed, a third live below the poverty line, and the country struggles with drought and other serious problems.

About 2/3 of the people in Ghana are reported to be Christians. I say "reported" because it can be very misleading to take national religious demographics and assume whether those numbers translate into serious followers of any given religion. I don't have a guess or even a rumor on how many of these Christians are nominal and how many are really followers of Jesus.

Pray for the Ghana Fellowship of Evangelical Students as these young people figure out how to be followers of Jesus while they pursue higher education.

As far as the World Cup goes, may the best team win. Ghana is referred to as "the Brazil of Africa" in terms of soccer talent and also the high regard people have for the people and the team spirit - a soccer team that is easy to love.

P.S... So it's fitting that they ended up playing Brazil on Tuesday in the Round of 16, even if they did lose 0-3.

East Timor Trials

The people in East Timor continue to struggle. So many refugees have been displaced, and it is not a safe place.

Maybe if you're like me you've heard about it in the news for the past several weeks but haven't understood very well what the conflict is all about and why things remain unresolved.

I am only now taking the time to learn more about the challenges facing this country. Here's one good overview: BBC's special report & series of articles on East Timor.

It is so important for the global church to pray for Christians in difficult places like this - for their safety and integrity in a challenging situation, but also for them to be light and salt in a place where there is conflict, injustice, and suffering. 

As with most situations of instability, the wealthy often have options and exercise them; the poor usually do not have options. They are most likely to be taken advantage of or displaced. This is an opportunity for those who follow Jesus to demonstrate God's love.

What Would Jesus Ban? (Pt 2)

When we read the news there are plenty of restrictions in various countries. Some of them seem fair and some over the top. Some are just based on cultural values that may be different than our own.

There are things that seem best to ban - like hate speech. (Unfortunately some people, including Christians, still do it - even if in forms that do not technically violate hate speech laws.)

Formal laws and cultural codes of conduct constrain certain behaviors - sometimes for the good of the people and sometimes for the preservation of power by those in power.

Last week I suggested that in the accounts we have of Jesus, he was not primarily focused on banning things in the way that we might be inclined to do. And I called into question the consistency and integrity of banning one thing when we don't ban other equally serious breaches of right and wrong.

It's still worth asking, how much WOULD Jesus ban if Jesus could ban what should be banned? (apologies to woodchucks everywhere)

As it turns out there are things Jesus did teach his followers NOT to do, here are just a few from Matthew:

Do not put the Lord your God to the test. (In Jesus' case, by throwing himself off a cliff to prove that God would save him.) Matthew 4:7

Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. Matthew 5:39

Give to the one who asks you, and do not turn away from the one who wants to borrow from you. Matthew 5:42

When you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing. Matthew 6:2

When you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full... Do not be like them, for your Father knows what you need before you ask him. Matthew 6:5, 8

Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. Matthew 6:19

Do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Matthew 6:25-26

Do not judge, or you too will be judged. Matthew 7:1

Do not give dogs what is sacred; do not throw your pearls to pigs. Matthew 7:6

Do not be afraid of those who kill the body but cannot kill the soul. Matthew 10:28

Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. Matthew 10:34

Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these. Matthew 19:14

I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, 'Go, throw yourself into the sea,' and it will be done. Matthew 21:21

At that time if anyone says to you, "Look, here is the Christ!" or, "There he is!" do not believe it. For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect—if that were possible. Matthew 24:23-24

Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me. Matthew 28:10

It's interesting, these "do not" instructions from Jesus almost always have to do with faith, boldness, steadfastness, trust, allegiance, humility, stewardship, alertness, and sacrificial love on behalf of others.

Jesus' "do not" teachings rarely have to do with adding to or clarifying sets of moral laws - from the Mosaic law or the complex moral codes of the Pharisees.

That's not to say that holy living isn't important to Jesus. But his focus was not on what is forbidden as much as what is good, right, true, and radically demonstrative of God's love.

If we've got to ban something, how about this -- for all of us? -- Do not let true faith get sidetracked by legalism. Do not let safe living for self be a feeble substitute for the greater love of giving our lives for others in the name of Jesus. Do not let anything take the place of our worship and allegiance to God with everything we've got.

As for Jesus, I guess it's not accurate to say he "bans" things. While there is cost and sacrifice, grace is involved in the way Jesus calls his followers to take up their cross and follow him. He knows what it's like to be a human.

What Would Jesus Ban?

This week's news includes President Bush's proposed amendment to the U.S. Constitution which would ban gay marriage.

We can't say definitively what God's moral intent is, in all areas of life. But the church can and should collaboratively seek after what appears to be God's intent for our living, and one of our tools is to search God's word for patterns and indications that reveal God's character as it has been made known to us. Another tool is prayer, and another tool is God's spirit.

It is a fair assumption that God's expectation for all of us, who are made in God's image, will be consistent with God's own character.

In this one area of human existence (gender issues in marriage) I happen to believe that marriage is something God intends to be a lifelong contract between a man and a woman, and for this to be the appropriate context for families and the raising of children. The simple observation that every person has a mother and a father is one pretty big clue here.

I have to say that I'm not passionate one way or another about whether or not we pass federal laws banning this type of marriage or that type of marriage. Gay marriage or any form of partnership between two people is neither A)less in line with God's intent by the absence of a law prohibiting it, nor is it B)more in line with God's intent if a federal law is passed.

Humans can't generate particular moral values in a society (or an individual) by passing legislation. That's not to say that legislation isn't important or valuable either, however.

What I suppose I care more about than any laws for or against gay marriage are things like consistency, integrity, sincerity, and the genuine pursuit of truth, justice, mercy, and love. The character of Christ trumps formal boundaries (or lack thereof) in a society.

If Christians were to lobby for certain laws on a moral basis, from the point of view of the Christian faith (within which there is plenty of diversity, and not complete agreement about big or small issues including this one) then what about the following federal laws?

Should we ban divorce with a federal law? American Christians get divorced at a rate similar to (or according to some recent studies, a little higher than) the society around them.

Should we ban adultery with a federal law? It's not currently illegal, but it's against the moral will God has articulated to us. Christians are no less susceptible to sexual temptation and infidelity as anyone else. Would a law help?

Should we ban pornography? How about selfish living, hoarding, pride, greed, lust, or any aspects of a lifestyle which enables injustice even if it is far removed? (For example, buying products that are produced by the exploitation of people who do not receive a living wage. Is this OK just because a consumer might be ignorant of the injustice?)

Will banning any of these things make them less common in a society?

And where would we stop? How would we arrive at federal laws which fairly represent all of American society, when our society is increasingly diverse and includes people from hundreds of cultures and languages and religious points of view?

Christians could spend a lot of energy trying to generate a bunch of laws, and that would not address the roots of behaviors and beliefs that lead to moral choices which might seem to contradict how God intended for us to live.

It becomes clear that these issues, and any solutions to address them, go WAY deeper than the presence or absence of laws.

This deeper level is the level at which I think we are called by Jesus to engage our society. Being salt and light requires mixing it up with our society, having the credibility of genuine relationships, especially with the marginalized of society. How are we, the church, doing this with regard to the issue of gay marriage?

It's easier to lobby for legislation from a safe distance than, like Jesus, to enter into incarnational relationships with unconditional love.

I'm not criticizing other Christians for seeking or standing up for appropriate moral stances on issues like this. But I am criticizing the sometimes inconsistency of the church (and myself) if and when we are guilty of trying to legislate morality from a sterile remote vantage point, outside of relationship with people whom God loves.

And I am also criticizing the church if the net observed effect of our posture and communication, by the people around us, is anything other than Christlike love.

Jesus says in Matthew 5:14-18 (The Message paraphrase):

"Here's another way to put it: You're here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We're going public with this, as public as a city on a hill. If I make you light-bearers, you don't think I'm going to hide you under a bucket, do you? I'm putting you on a light stand. Now that I've put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you'll prompt people to open up with God, this generous Father in heaven. Don't suppose for a minute that I have come to demolish the Scriptures — either God's Law or the Prophets. I'm not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God's Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God's Law will be alive and working."

As I've said before, God's law is more about DO than DON'T.

Pentecost

Yesterday the Christian church remembered the day of Pentecost, when the Holy Spirit was sent (as Jesus promised he would) and visited the disciples with power and miraculous signs and the ability to communicate in other peoples' languages.

(Note, these were not mysterious tongues that required translation, this WAS translation into other peoples' tongues who lived and walked in the community.)

The story is told in Acts 2:1-11.

Pentecost comes from the Greek word "pentekoste, meaning "fiftieth day." It is celebrated on the Jewish calendar 7 weeks (50 days) after Passover.

And it was at Pentecost that the disciples became apostles, those who were "sent." They were sent not with their own power but with the power of the Holy Spirit, for which they had waited just as Jesus told them to.

Pentecost - the Holy Spirit sweeping through the upper room and bursting out beyond those walls -- is basically known as the birth of the church of Jesus Christ. And that is something to celebrate!

But this got me thinking about the Pentecostal Church (also known to us today as a denomination with some particular approaches to theology and worship), and what it would mean for a church to "have" or "not have" the holy spirit.

Are there non-pentecostal churches, sans-spirit?

It seems that "Pentecostal Church" is a misnomer or a redundancy or both.

If a church is alive it has the Spirit of God living in its midst, moving powerfully and miraculously. If the Spirit of God is absent, then it is something other than a Christian Church -- it is a group of people that apparently have a proven history of true priorities other than worshipping God, even if they do gather in a church building.

The Apostle Paul cautions "do not quench the spirit" -- this must be something that is possible to do. The presence of the spirit in an individual life or a church is not an on or off switch. There are ways to nurture and invite and make space for the Spirit, and there are ways to quench and stifle the Spirit.

One of the great mysteries about God is the way God empowers creation and humanity with so much influence that we can optionally make space for (or leave no space for) the Holy Spirit; we can invite or reject Jesus; we can follow Jesus or follow another way.

While God is the great initiator, on the flip side, God's arrival and work is often by invitation only.

They say that as the center of gravity of the worldwide church moves from the northern to the southern hemisphere much of the growth of the church is among "Pentecostal" churches (the denomination).

I would suggest and hope that this is not just about particular manifestations of the Holy Spirit like people speaking in tongues during worship services or being "baptized in the spirit," but it's about receptivity, attentiveness, responsiveness, and obedience to the Spirit of God.

Sending the Spirit an open-ended invitation, and responding when the Spirit comes.

There are dangers and abuses and exclusivity within some parts of the Pentecostal Church (the denomination) that I'm not convinced God is on board with. These dynamics even visit other denominations. When people bring about division rather than unity it is questionable whether they are responding to God's spirit or inspired by something else.

What I am convinced of is that God takes pleasure in and blesses churches that make space for the Spirit, and things will grow, they will spill over, they will burst out beyond the walls of buildings and communities.

Disclaimer: These blogs are the words of the writers and do not represent InterVarsity or Urbana. The same is true of any comments which may be posted about any blog entries. Submitted comments may or may not be posted within the blog, at the bloggers' discretion.

learn. be. go. serve. ask.

 

"Peter said to him, "We have left everything to follow you!" "I tell you the truth," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields—and with them, persecutions) and in the age to come, eternal life." "

Mark 10:28-30 (NIV)

 
 

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