God vs. God
O righteous God, who searches minds and hearts, bring to an end the violence of the wicked and make the righteous secure. - Psalm 7:9
The LORD examines the righteous, but the wicked and those who love violence his soul hates. - Psalm 11:5
what if two peas in a podI wrote this little poem about a year ago to speak to the irony when two or more sides of a conflict each claim to have God on their side, justifying their hatred and even their violence by ascribing God's bias toward their cause and against the opponent (who often also claims to have God on their side).
became enemies over god
wouldn't that be odd
The irony is in having the same maker, while we bicker.
How many so-called holy wars have we seen pitting God against God? Pitting God's favorites ("us") against the infidels ("them").
This happens not only between polar opposites but within camps, as we now see in the daily extreme violence in Iraq between Shia and Sunni populations, who both claim to follow the true path of Islam.
Where are all the peacemakers, who would be blessed and be a blessing?
Islam comes from the Arabic word for Peace. Where is this peace? Muslims say to one another, "Salaam Aleikum", "peace be upon you." Where is this Salaam when a Shiite or Sunni thug murders bystanders just because they are of a different stripe?
If these are niche extremists then where are the Muslim majorities who would speak out with a loud voice against sectarian violence and against terrorism, if indeed there is any consensus that these actions contradict the Islamic principle of peace?
Where is the Shalom when Israeli missiles explode in Lebanese homes and children lose their limbs?
It wouldn't be fair to only pick on Muslims or Jews here. History is full of examples where people committed acts of violence in God's name, including Christians too.
Some would argue and I'm inclined to agree that even the war in Iraq has been the fruit of proponents (including some professing Christians) who might arguably have their priorities and theology seriously out of alignment. Not only does the "blow them all away in the name of the Lord" mentality lack a Biblical basis, it contradicts everything the Lamb of God taught and demonstrated. The same can be said for the policy of preemptive war.
On the world stage, real peacemakers are rare. People like Jimmy Carter, Desmond Tutu, Nelson Mandela come to my mind. They are people who work with other parties to move together toward peace through reconciliation, dialog, truth telling, and relationship, rather than through the exercise of power or force.
Or the peacemakers who were abducted recently while they quietly advocated in Iraq for peace, one of whom lost his life, and others who were eventually released.
There have been some leaders of countries who I would not call peacemakers by any stretch, but on occasion have actually taken bold, even unpopular steps, in the spirit of making room for peace. Former Prime Minister Sharon was one example, in some of the decisions he took.
Political peace takes sacrifice, compromise, determination, and bold leadership. I think it requires much stronger people to work for peace than those who give in to the alternative.
Hating and fighting is easy compared to the hard work of loving others more than one's self. Compromising one's own interests is really hard. It happens to be what Jesus calls us to.
If there are "self-fulfilling prophecies" (where a reality is ushered in by a state of mind that assumes it is inevitable), the ultimate "self-defeating prophecy" must be the one that claims God is on "my side" and together God and I are out to fight "the enemy" by violent means at any cost or collateral damage.
This kind of path will not prevail. Whether we call it terrorism or preemption or defense, a path of violence with civilians in the line of fire will not prevail in the long haul. It's not something that I believe God blesses.
Violent actions (whether borne out of hatred or out of so-called "just cause" or even if "God is on my side") are like planting seeds. The plant that grows is the seed that was planted.
But it can be tempting to think otherwise.
In the case of Israel and Hezbollah, it's tempting for some people to think that any self-defensive response by Israel is justified. But so far the majority of those who have been killed in Lebanon by Israel's response are not militants but civilians, a large number of them are children. This cannot be justified, and the blame cannot be completely transferred onto those who fired rockets from residential areas into Israel and then fled the scene before the retaliation came down.
Israel does have the legitimate right to defend itself, but defense is easier said than done. Any response that kills civilians cannot be justified.
It may be tempting for many Muslims to think that Hezbollah is blessed in its militant approach toward Israel, even while it contradicts basic principles of the Islamic faith, whose original roots are in the God of the Abraham.
And in the case of the pursuit of "regime change" in Iraq it may be tempting for some to think that only good seeds have been planted with only good intentions, but this is no slam dunk. The jury is still out on what fruit will be produced in the long haul from these seeds. The underlying assumptions, the strategy, as well as the means and the end, are all subject to scrutiny.
Way back in Genesis 6:11, here is the condition that brought about an extreme response by God: "The earth was corrupt in God's sight and was full of violence."
I'm afraid I can't think of any reason why God would not describe the earth in our day in this same way. I'm grateful for rainbows.
He who is pregnant with evil and conceives trouble gives birth to disillusionment. He who digs a hole and scoops it out falls into the pit he has made. The trouble he causes recoils on himself; his violence comes down on his own head. I will give thanks to the LORD because of his righteousness and will sing praise to the name of the LORD Most High. - Psalm 7:14-17
Somehow the writer of this Psalm was able to turn from the sad observations about the downward spiral of violence in the world, redirecting his thoughts into a worshipful attitude toward God who by contrast is righteous and worthy of praise. That response -- turning from despair into worship -- is something I can learn from.
God is true, just, and righteous, and we are not. We don't pick whose side God is on, and we are not charged with law enforcement by the sword on God's behalf. We are charged with taking up our cross and following Jesus to the point of extreme love that puts the interest of the other person first.
As God spoke through the prophet Micah, we are charged with doing justice, loving mercy, and walking humbly with our God. The real sacrifice God wants from us is a broken and contrite heart and spirit.
In these messy and violent days, at the end of each day we can only examine our own hearts and ask God to help us root out the sin in our own life. "O righteous God, who searches minds and hearts," help us to see you and ourselves more clearly.
Some might say peacemaking on this earth is naive. Tell that to Jesus.


